For two thousand years, Chinese people have written, talked, and thought about Buddhism, contemplating the workings of karma and rebirth, the nature of the self, and the social ramifications of monasticism. They made images, copied scriptures, formed devotional societies, made offerings in temples, worried about the future of the world, and at times even took the radical step of swearing off children, sex, meat and alcohol to become monastics - all in response to Buddhist ideas and practices. At the same time, critics of Buddhism, from the early days up until the present, have ridiculed its doctrines as preposterous, its origins as barbaric and its institutions as leeches on society. In this class, we will attempt to cover the full range of Chinese Buddhist history, reading a combination of scholarship and primary sources in translation, including scriptures, travel diaries, novels and autobiography from the first century of the Common Era to the present. The course will trace themes in three broad spheres: Buddhism at court, Buddhism in the monasteries, and Buddhism in the countryside. Along the way, we will cover the first Buddhist nuns, the discovery of medieval manuscripts at Dunhuang, the creation of monumental art, depictions of hells and paradise, the rise of Chan and the Buddhist encounter with modernity. Prerequisite: at least one course that treats either Buddhism or Chinese religion. Undergraduates register for RELIGST 200-level for 5 units. Graduate students register for RELIGST 300-level for 3-5 units.
3-5 units · Letter or Credit/No Credit · GER: WAY-EDP, WAY-SI
For two thousand years, Chinese people have written, talked, and thought about Buddhism, contemplating the workings of karma and rebirth, the nature of the self, and the social ramifications of monasticism. They made images, copied scriptures, formed devotional societies, made offerings in temples, worried about the future of the world, and at times even took the radical step of swearing off children, sex, meat and alcohol to become monastics - all in response to Buddhist ideas and practices. At the same time, critics of Buddhism, from the early days up until the present, have ridiculed its doctrines as preposterous, its origins as barbaric and its institutions as leeches on society. In this class, we will attempt to cover the full range of Chinese Buddhist history, reading a combination of scholarship and primary sources in translation, including scriptures, travel diaries, novels and autobiography from the first century of the Common Era to the present. The course will trace themes in three broad spheres: Buddhism at court, Buddhism in the monasteries, and Buddhism in the countryside. Along the way, we will cover the first Buddhist nuns, the discovery of medieval manuscripts at Dunhuang, the creation of monumental art, depictions of hells and paradise, the rise of Chan and the Buddhist encounter with modernity. Prerequisite: at least one course that treats either Buddhism or Chinese religion. Undergraduates register for 200-level for 5 units. Graduate students register for 300-level for 3-5 units.
Offered in Winter 2027 at Stanford University.